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Investigations were held, apologies were issued, and team morale during the Games was so bad that Magnussen, favorite to win the 100m freestyle, was jeered by teammates when he lost to American Nathan Adrian in the final.
This bibliography is intended to embrace all fields relevant to Lollard studies. “‘I Herd an Harping on a Hille’: Its Text and Context.” . Since many of the women she describes are orthodox, this book also illustrates the range of belief and practice along the continuum from orthodox to heterodox. [In response to the increasingly interdisciplinary study of Lollardy, Forrest explores how “lollard studies” have diverged from the disciplinary study of medieval history. “Heresy Inquisition and Authorship, 1400-1560.” Flannery and Walker 130-145. “Trying Testimony: Heresy, Interrogation and the English Woman Writer, 1400—1670.” Ph. It argues that women writers turned discourses meant to incriminate them to their own instructional purposes. 1438), Protestant reformer Anne Askew (d.1546), and Quakers Katherine Evans (d.1692) and Sarah Cheevers (fl. “The very shape of what emerged as ‘Lollardy,’ as well as ‘orthodoxy,’ was determined by the very rich . [Ghosh analyzes the combination of scholastic discourse and anti-academic polemic in a Wycliffite treatise on the Eucharist (De oblacione iugis sacrifcii), placing the treatise in the context a larger fifteenth-century debate over the appropriate method and style for theological writing, given its widening audience.] —. For Wyclif, the Law of Christ calls upon Christians to conform themselves to the poor and humble Christ of the Gospels. “‘Authorial Intention’ and ‘Literal Sense’ in the Exegetical Theories of Richard Fitzralph and John Wyclif: An Essay in the Medieval Theories of Biblical Hermeneutics.” . To “locate Langland more precisely on the intellectual map of his day,” Minnis compares his use of Trajan to John Wyclif’s, especially “in relation to Wyclif’s unusual version of the . The question is deeply connected to whether women can preach, and therefore to the status of languages in which the Word might be preached.] —. [Minnis considers the theology of Brut’s arguments on women priests (recorded in Bp. He traces the echoes of Chaucer’s texts throughout contemporary philosophical and theological texts, including Wycliffite writings, concerned with truth and verifiability, women priests, sin, sexuality, and the sacraments.] —. as Critic of Wycliffite Exegesis.” , of Wyclif’s belief that “present-day religion is full of human institutions and traditions which have no Biblical precedent—and therefore they should be removed” (45), which argued that religious orders should also be removed. In this way, Lollardy becomes a space for proof of Kempe’s authority and orthodoxy.] Moser, Otto. [This is about Westminster School MS 3; it discusses the composition of the various booklets in the manuscript, revising earlier arguments by Hanna and others, to conclude that it was compiled in a secular context.] Mozley, J. Dividing work on sermons into “sermon,” “preacher,” and “society,” Muessig’s historiographical paper discusses how historians use sermons, investigate the diversity of preachers, and have developed studies which examine sermons as sources for intellectual and moral life in the middle ages.] Muir, Lawrence. “Conciliarism and Heresy in England.” Gillespie and Ghosh 155-165. He was a very talented youth swimmer, and won the 50 meter freestyle at the 2002 Australian Age Championships.He has held the world record in the long course 50 and 100 meter swims. At the 2008 Olympics, his silver medal medley team finished less than a second behind an American team led by Michael Phelps.For Sullivan, a former world record holder in both the 50m and 100m freestyle, the past two years have not been without struggle.Years of training had taken a heavy toll, resulting in two shoulder surgeries – and a third upcoming.